Having read Homer's epic poems, The Iliad and The Odyssey, it was logical that I should move on to Virgil's own epic poem The Aeneid, which can be construed as some sort of "sequel" to the former. The story follows the fortunes and travels of the Trojan Aeneas, a survivor of the sack of Troy, and his divinely ordained mission to help plant the origins of Rome.
In some respects, such as the style and techniques of the writing, this poem shares characteristics with Homer's celebrated works. Whilst it is accessible and streamlined, the way in which the words are presented sometimes make it a challenging read. It is unfair to say that it is less profound than The Iliad, as it covers different ground, literally and metaphorically.
It would be advisable to read a version of this work with a "glossary" included, as it is a constant struggle to remember the Roman equivalents of Greek deities,places and people. At the same time, it is not necessary to keep slavishly referring to these things in order to appreciate the story.
For me, the poem became more lyrical, gripping and coherent once the Dido/Aeneas relationship commenced. This is where some of the central themes of The Aeneid begin to reveal themselves. Funnily enough, the Dido/Aeneas dynamic did not have quite the impact on me that I had anticipated, possibly because I had unrealistic expectations.
The strength of this poem for me is its evocation of strong and emotive imagery within a digestible and compact format. Lots of things occur, but the "destiny" of Rome gives it backbone and cohesion.
The language appeals to the senses - the ritual sacrifices, the feasts and banquets, the forces of nature. The prolonged similes sometimes augment a scene, but in other places they seem a touch superfluous. No barrier to enjoyment, however.
One of the things which stood out for me in the story was the contrast between grandiose ambitions and more private, innermost emotions and practical needs and aspirations. Some people fell by the wayside during Aeneas' journey and settled for a more secure and easy short-term existence. Individuality and pragmatism still had a place here.
The "underworld" passages are tremendously vivid and powerful, and function as the hinge of the tale, introducing the future. The pace quickens from here on in.
As with Homeric poetry, the interventions of the gods, and the consequences of those interventions, might be interpreted by modern observers as allegorical of the "masters of war" or "puppetmasters" who, we are told, orchestrate and precipitate conflict and animosity. Some factions are unwillingly pressured into aggression.
As with The Odyssey, there is almost a fairytale/fantasy feel, with tales of monsters and mythical creatures. Another noticeable thing is how the story brings together elements of ancient and classical history and mythology, and makes them seem as one.
Rightly or wrongly, I discerned that the depictions of people's attitudes to war are more modern than might be expected, with citizens critical of their leaders for putting their ambitions before reason and the common good and tranquility. The diplomatic discourse on display also had a nuanced side to it, and the concerns and anxieties still ring true many centuries later.
The final chapter is dramatic and deftly executed. The ending is not exactly comforting on a human level, but it has a certain finality and tidiness about it.
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