Showing posts with label poetry. Show all posts
Showing posts with label poetry. Show all posts

Wednesday, 5 October 2016

The Aeneid - Virgil

Having read Homer's epic poems, The Iliad and The Odyssey, it was logical that I should move on to Virgil's own epic poem The Aeneid, which can be construed as some sort of "sequel" to the former. The story follows the fortunes and travels of the Trojan Aeneas, a survivor of the sack of Troy, and his divinely ordained mission to help plant the origins of Rome.



In some respects, such as the style and techniques of the writing, this poem shares characteristics with Homer's celebrated works. Whilst it is accessible and streamlined, the way in which the words are presented sometimes make it a challenging read. It is unfair to say that it is less profound than The Iliad, as it covers different ground, literally and metaphorically.

It would be advisable to read a version of this work with a "glossary" included, as it is a constant struggle to remember the Roman equivalents of Greek deities,places and people. At the same time, it is not necessary to keep slavishly referring to these things in order to appreciate the story.

For me, the poem became more lyrical, gripping and coherent once the Dido/Aeneas relationship commenced. This is where some of the central themes of The Aeneid begin to reveal themselves. Funnily enough, the Dido/Aeneas dynamic did not have quite the impact on me that I had anticipated, possibly because I had unrealistic expectations.

The strength of this poem for me is its evocation of strong and emotive imagery within a digestible and compact format. Lots of things occur, but the "destiny" of Rome gives it backbone and cohesion.

The language appeals to the senses - the ritual sacrifices, the feasts and banquets, the forces of nature. The prolonged similes sometimes augment a scene, but in other places they seem a touch superfluous. No barrier to enjoyment, however.

One of the things which stood out for me in the story was the contrast between grandiose ambitions and more private, innermost emotions and practical needs and aspirations. Some people fell by the wayside during Aeneas' journey and settled for a more secure and easy short-term existence. Individuality and pragmatism still had a place here.

The "underworld" passages are tremendously vivid and powerful, and function as the hinge of the tale, introducing the future. The pace quickens from here on in.

As with Homeric poetry, the interventions of the gods, and the consequences of those interventions, might be interpreted by modern observers as allegorical of the "masters of war" or "puppetmasters" who, we are told, orchestrate and precipitate conflict and animosity. Some factions are unwillingly pressured into aggression.

As with The Odyssey, there is almost a fairytale/fantasy feel, with tales of monsters and mythical creatures. Another noticeable thing is how the story brings together elements of ancient and classical history and mythology, and makes them seem as one.

Rightly or wrongly, I discerned that the depictions of people's attitudes to war are more modern than might be expected, with citizens critical of their leaders for putting their ambitions before reason and the common good and tranquility. The diplomatic discourse on display also had a nuanced side to it, and the concerns and anxieties still ring true many centuries later.

The final chapter is dramatic and deftly executed. The ending is not exactly comforting on a human level, but it has a certain finality and tidiness about it.

Saturday, 16 July 2016

The Odyssey - Homer

Having got through Homer's Iliad, I recently set about reading the poet's other celebrated work, The Odyssey.  This was E V Rieu's translation, which was done in a "prose" style.




The poem essentially documents the wanderings, adventures, fortunes and misfortunes of Odysseus (and others) in the aftermath of the Trojan War.  The main thrust of the plot is the quest of Odysseus to return to his home in Ithaca, and his later measures to address the ominous events which had taken place there in his absence.

During the story we are immersed in the world of the palaces  The settings are varied and the story derives much of its richness from the grandiosity or beauty of the locations, and the way in which these are introduced and described. Ironically, this world, as much as it bears some resemblance to historical reality, was shortly to decay and eventually disappear.

In part due to the exotic and evocative settings which form the backdrop for the various portions of the poem, the Odyssey, there is very much a fantasy and/or fairy-tale character to the work, with passages referring to bounteous orchards, streams, forests, springs, exotic fruits and other idyllic features. The mythological element is strong. The constant and elaborate presence of the gods and assorted mythical beings and creatures accentuate this impression.

In other ways I was reminded of some of the stories written by Hermann Hesse, although the precise motivations behind Odysseus' travels were not always the same as those nurtured by Hesse's characters. One can readily appreciate from reading this work how influential Homer has been, subconsciously or otherwise, on many generations of writers, novelists and poets.

For all the tranquil and picturesque landscapes, the Odyssey is not without its violent and disconcerting episodes. The encounter with the Cyclops, and especially his culinary inclinations, certainly raised my eyebrows.  One thing to note is that the story is slightly confusing from a chronological viewpoint, in that much of the plot is related "retrospectively" by Odysseus to the Phaeacians. Once the reader has untangled the order in which the various stages happened, then he or she will be fine, and it should make perfect sense.

The Odysseus is, on the face of it, not submerged by portentousness and gravitas, and some of the dialogue between characters has charm. Moral questions are tackled in a milder and less onerous manner, and this ensures that it is digestible and enjoyable, even if intense concentration is desirable in order to derive the most from it.

It is a gripping and absorbing story, and is well worth reading, and not just for people who have already experienced the Iliad.



Tuesday, 12 July 2016

The Iliad - Homer

Commonly regarded as the beginning of European literature, Homer's epic poem The Iliad is set in the latter stages of the Trojan War, and largely centres on the experiences and emotions of the character Achilles, and to a lesser extent his Trojan counterpart Hector.  I recently undertook the gruelling but truly rewarding task of reading the work in its entirety.

When reading The Iliad, it is tempting to become preoccupied with the "historicity" question, (i.e. to what degree the poem accurately reflects real events), and to let this hinder one's enjoyment of the story-telling and the language.  Perhaps the wisest course of action is to read it twice - once purely to relish its literary beauty and gravity, and then again to cross-reference minutiae with the archaeological and scholarly canon.



One thing which strikes the reader almost immediately about The Iliad is its sheer power and immersive vitality. As some people have observed down the decades, the experience can be almost overwhelming to the reader.  Although the central thrust of the story is the "rage" of Achilles, and his resentment towards Agamemnon, the length of the work permits a diverse array of characters to come under scrutiny, and their presence greatly enriches the depth of the picture.

Of course, much of the narrative is taken up with the deliberations of the gods.  These supernatural and mythical features of the story do endow it with much of its poetic vigour and mystique. I found myself adopting a dual strategy, of both taking those elements literally, and also of divining more rational and worldly interpretations.

It seems an odd thing to say, but it is surprising at how "sophisticated" the narrative is, as if guile, emotion and a grasp of the vagaries of the human condition had not yet been invented three thousand years ago!  Some newcomers may also be surprised at the graphic nature of the descriptions of the combat. There is little effort to cushion the horror, to sentimentalize it or to shroud the actual consequences in cryptic phrases.

In some ways the story can be distilled down to a study of, and comparison between the "heroic" figure of Achilles and Hector.  The latter perhaps embodies the qualities which would be seen as admirable in later, classical times.

A feature of The Iliad which struck me right away was how it brings the senses alive, making the reader feel as if he or she was there on the battlefield, or beside the Achaean ships.  I could almost reach out and touch the action, and taste it.

Parts of the story have something of a medieval fairy-tale quality about them, and I have heard one or two experts proffer this impression too.  Going back briefly to the gods, I could imagine that a modern audience would draw a parallel between their involvement and the "puppet masters" who, we are told, influence and orchestrate wars and upheavals in our own time. Is this me being over-analytical?

As mentioned earlier, the length of the poem allows time and space to dwell on some of the supporting characters, such as Diomedes for instance. Their "back stories", and details of their background and lineage, enhance the piece. The heterogeneous nature of that world is also highlighted, with portrayals of local natural features, and the traits and activities which distinguished the inhabitants of each region.  Colourful pictures are painted, and the reader is drawn even further in.

It probably helps to have a little knowledge of the story beforehand, as well as the historicity and archaeology, in order to render it a more seamless literary experience. A person approaching it "green" may find the breadth of characters and mythology excessive and bewildering.

I can readily appreciate that many 21st century readers will be ambivalent at best about the world which is depicted in The Iliad.  Even if they are awed and captivated by the beauty and intricacy of the poetry, they will be repelled by the values espoused by some of the characters.  I would contend that if we look beyond this, some simpler, timeless and more noble virtues can still be made out.

My perception was that the tension in the poetry escalated towards the end, and this would be more acutely felt if one had an inkling of what is to come, or if one had worked it out along the way. For all the bravado which emanates from the main players, their fear and anxiety are also easily discernible, which reflects well on the quality of the storytelling. I found that my own revulsion at the pitiless and unscrupulous methods of the fighters rose as I got deeper in; the animalistic lust for vengeance and blood, the deafness to pleas for mercy or clemency.  Still, I was transfixed.

It has been asserted that Iliad embodies the tragedy of war, but it also serves as a commentary and a window on the darker, less palatable and edifying aspects of human nature. It is still relevant, even though we like to convince ourselves that we have conquered, or at least tamed, some of our more unpleasant inclinations.

Troy's inevitable doom, and that of some of the central protagonists, hangs over the piece, and contributes heavily to the drama and the pathos. It is also worth remembering that some of the familiar points of the Troy legend are not in this poem, or else are only referred to obliquely.

The ending, which might have been regarded as a redemption for Achilles, would be uplifting in its way, if we did not sense what would follow, having been placed on notice in the text. This ambiguity, and the curious ending, are additional factors in The Iliad's appeal.

The Iliad is a sometimes uncomfortable, daunting but enthralling read, It will also place much other literature in perspective.




Friday, 18 July 2014

Hymn To Old Age - Hermann Hesse

Few authors had quite the capacity and the vision to explore the human condition like Hermann Hesse. His novels have been an important part of my life in recent years, and his other writings are just as enthralling and inspiring. Some of these writings are compiled in "Hymn To Old Age"....
 


This collection comprises various "fragments" and vignettes, all loosely addressing and musing on the subjects of old age and ageing. They include extracts from letters and novels, as well as poems and essays. As they were written over several decades, they are endowed with a real vibrancy and diversity. This should not be regarded as Hesse's definitive "take" on the subject matter, and the pieces do not appear to be consciously arranged in any particular order, chronological or otherwise.
 
As ever, Hesse draws on nature, and natural phenomena such as weather and the changing seasons, as powerful and credible metaphor. There are many allusions too to the febrile and uncertain times in which the author lived. The outpourings published here are also largely informed by Hesse's fascination for Eastern philosophies, and concepts such as transcendence, one-ness and the essential harmony of the universe are much in evidence.
 
The writer's love of, and zest for, life permeates every word, as does his eagerness to savour every moment which that existence has to offer. This all ties in with the author's concerns with transience, and the urge to live for the moment, and to appreciate the beauty and vitality of those moments.
 
One of the themes which one detects through these writings is how in some respects the approach of the young and the old bears similarities, even if the reasons for this, and its precise symptoms, are subtly different. Do we lose something crucial in our "middle years"?  Honesty, receptiveness to beauty and simplicity? 
 
The degree to which we have control over when the beginning ends and the end begins is debatable, and it is arguably affected by the environment in which we operate, particularly in the industrial and technological age. Hesse, delicately though resolutely, implies that modern urban life,  consumer society and "the rat race" are not altogether conducive to quiet contemplation and "mindfulness". Many of the tales and scenarios contained here are set in quintessentially "Hesse-ian" rural or idyllic surroundings, and the protagonists have often lived a vaguely ascetic life.
 
Despite everything, to me this book did not feel like a treatise on age and ageing, but more as a sampler, refresher or reiteration of Hesse's concerns, outlooks and favourite themes. The language and wordplay are largely gentle , but add up to something profound and thought-provoking, because of the coherence and humanity of the author's vision.
 
As mentioned above, the concepts of ageing, and the passage of time, dovetail vividly with Hesse's ideas and preoccupations, to do with spiritual exploration, and notions of "home" and constant renewal and rebirth. His attitudes to death, unconventional to many Western eyes both then and now, are but one manifestation of these beliefs.
 
In my own personal situation, I noted the assertion that the young and the old, both have a lack of real concern for the future, for separate reasons, thus permitting a more dominant role for the present and "the moment". Does this lead to a greater freedom and contentment?  Those of us in the "no man's land" between the two poles, who constantly hanker after a return to the days of our youth, may have got things wrong. A more attainable and real sanctuary could await us when we reach old age.
 
Some of the extracts in "Hymn To Old Age" I had read before, in novels and so forth, and most are written or expressed in Hesse's trademark style. However, his writing never becomes repetitive or mundane, as it is so invigorating, enriching and life-affirming. The purity and optimism in his work never grows old.